This
Sunday, the 4th Sunday of Easter, the Catholic Christian Church
celebrates the 49th World Day of Prayer for Vocations. This is an
opportunity for us to focus on the importance of promoting vocations to sacramental priesthood and consecrated
religious life. Many of our older
parishioners can recall a time when nearly every Catholic boy and girl was
asked if he or she had ever thought of becoming a priest or a religious brother
or sister. When do you think anyone from younger generations of Catholic
children was ever asked this question? I
wonder if it has been asked in the past two generations of Catholic families? I know what you're going to encounter...”but
Fr. Joe, what do you expect after such horrific scandals which have rocked our
church erupted in 2002?” First, let me
say that proven cases of abuse of any kind against any human being committed by clergy or religious and
covered up by any of our hierarchy are sinful, criminal and should be addressed
by the church, civil authorities and all of us so that justice is rendered and protection is adhered to. However, what about the lack of vocation
promotions before such scandals rocked
us?
There has been a notable decline in
vocations and vocation promotion for nearly fifty years, almost immediately following Vatican II. No, I'm not blaming Vatican II for this
reality; however, I do suggest that much of what happened in our church
immediately following the Council contributed to this reality. For example, when calls for married clergy, women priests, etc. made at this
time were not heeded by the church, this perceived medieval response was held
up as the reason for the drastic decline of vocations by many self-proclaimed enlightened minds. However, if this was and is still the answer
to the vocation situation, why then have other Christian religious denominations
who do have married and women clergy experienced a similar and in some cases a more severe
decline in vocations during this same period? Maybe because these factors may not be the main reasons.
An article that appeared in the
April 12th issue of the Wall Street Journal caught my
eye. It was authored by Anne
Hendershott and Christopher White entitled, Traditional Catholicism is
Winning. Although I'm not much for
tags such as “traditional” or “ liberal”, I read it and was very interested in
the article that is based on a study they conducted. Basically it noted some of the following
statistics. The Diocese of Charlotte has
had to build a new bigger seminary due to increased numbers. Boston is turning away applicants until they
can increase their facilities and seminary personnel. Washington, D.C. has recently completed
an addition to their seminary in
order to accommodate a growing number of seminarians. These are just a few findings. Now the question is: why the turn around?
A recent comment by a seminary
rector might be an answer in part. He
said, “ A man will give his life to a mystery but not to a question mark.” Perhaps the turn around is occurring because
more young people are willing to see a vocation to priesthood and consecrated
religious life as a radical alternative that engages in the mystery of God's
selfless love. Every Christian vocation
is called to enter into this mystery. Young people don't want finite, worldly answers to infinite eternal
realities. They've seen enough of these
to know that they leave the world with too many question marks. Young people want to know that their life has
meaning and purpose beyond what the world has to give and what it can never
give. Are we willing to ask our owndaughters and sons if they're ready for such a life and then encourage them
to explore it? If we're not, then maybe
the vocation crisis really isn't because they're unwilling to say “yes” to a
call. Maybe it's because we're unwilling to ask them in the first place. Perhaps there's not a vocation crisis as much
as there is a culture crisis. Pray for
vocations. Ask your sons and daughters
if they would consider a vocation. Encourage them to be open to whatever God's call is for them but
certainly don't discourage them simply because God's call is a mystery which we
will never fully understand. God Bless
you and thank you for being with us this weekend.

Feb 26

Dear Parishioners and Visitors to Our Lady of Guadalupe,
Great news! There’s going to be a new baby in the rectory! And in the church…and in all of our homes and families and most of all…our hearts! Today we begin to prepare in a very public way for the birth of the great news we heard on March 25th when Mary, the young Jewish girl from our church, found out that she was with child. Believe it or not, she didn’t even have to wait for the ultrasound to find out the gender of the baby. IT’S A BOY!!!! And his mom and dad, Mary and Joseph and his mom-mom and pop-pop, Anne and Joachim are really, really, excited and they want all of us to share with them their excitement over this great news. Isn’t that terrific? In fact, there are a lot of people who have predicted that He would be born someday, people like Isaiah, Jeremiah and a lot of other prophets. They’re really excited too and have been for what seems like ages! All they kept talking about was this baby, “He’s coming, He’s coming, He’s gonna do great things, He’s gonna change a lot of stuff that’s wrong in the world, yadda, yadda, yadda. And guess what? They we’re right! Isn’t this exciting? They already have His name, it’s Emmanuel. They looked it up in one of those baby name books and guess what it means? It means, “God is with us”, wow, what a great name to have. But that’s the Greek name and because He has some Jewish in him, they’re gonna call Him: Jesus.
I think that we should order one of those cut-out storks for the front lawn of the church! Maybe we could hand out those chocolate bars with all the birth info on it because we already know his birthday; it’ll be on Sunday, December 25, 2011. But His mom and dad don’t have any docu-ments, they’re illegal immigrants you know, so they’ll have to leave where they are now before He’s born and go to Bethlehem. Don’t worry they have a GPS (Gospel Positioning System) called, the star of Bethlehem so they won’t get lost. They’re also pretty poor so the delivery won’t be in one of those fancy hospital rooms with cable TV, doctors, nurses, etc. They’ll just be a bunch of smelly animals, a few minimum wage day workers from the fields, a kid with a drum and oh yeah, the heavenly hosts!
Trust me, this kid is gonna do BIG things in His life, in your life, in my life, in all our lives! Word is that eventually He’s gonna be a big, big “Rock & Roll” star, if you know what I mean! But like everybody else, He’ll have to pay His (and our) dues to make it.
It’s all about JESUS. It’s not about buildings, it’s about JESUS. It’s not about programs and pastoral plans, it’s about JESUS. It’s not about gifts and food and decorations, it’s about JESUS. Get to know Him, talk to Him, cry to Him, laugh with Him, hang out with Him, invite Him into your fam-ily, your home, your heart and you’ll be about JESUS too. Let’s get ready to celebrate, leave the date open, December 25th, party at church. In fact, leave everyday open to Him and you’ll see what hap-pens. Happy Advent everyone.
Fr. Joe
November 20, 2011
My letter to you this week is twofold but also has a singular purpose. First, on behalf of the priests and staff of our parish, I would like to wish everyone in our families and visitors a very blessed and Happy Thanksgiving. We have so much for which to be thankful as individuals, families, a church and a nation. No life is without challenges and struggles but above these we are blessed to live in this country and enjoy the many blessings bestowed upon us by our good God. Truly, it’s important that our country set aside a day as a national holiday to give thanks.
Secondly, I write this letter to thank all of you who are members of our parish for your support – spiritual and financial – that has enabled us to create a place where some 5, 000 Catholic Christian families call their spiritual home. To this end, I encourage you to take home with you a copy of our parish’s first Annual Report as you leave Mass today. The report is a brief summary that gives a “snap shot” of our parish life. There are a few aspects of the report that I would like to highlight so that when you review it, you can understand some of the background of the information contained within it.
One of the purposes of the report is to provide some statistics. You will recall that we sponsored a Mission & Ministry Campaign earlier this year. This campaign gave us a realistic idea of the number of registered families in our parish which is included in this Annual Report. Also, you will find a brief sacramental report that summarizes briefly the sacramental ministry of our first full year as a newly established parish. Also, the statistics include the number of children that were in our school as well as parishioners enrolled in Catholic high schools, religious education and the RCIA during the calendar year as a newly formed parish.
Another purpose of this report is to give a brief accounting of the revenues & expenses in our first year. You will notice that the report shows a deficit. Some of the main reasons for this deficit include the fact that there were a significant capital improvement projects needed including the abatement, demolition and debris removal of two buildings in Lindenwold. Additionally, the rectory and parish offices were in need of extensive repair. Likewise, the building and mechanical systems at John Paul II School required some repair and code updating. Although the expenses for these projects are reflected as expenses in this financial report, the majority of the funds were not taken from the year’s ordinary income. Rather, most came from the parish’s revolving fund account. The revolving fund account includes funds that are set aside by a parish and held by the Diocese. If and when a parish needs money from these funds for capital improvement projects, they are released by the Diocese and issued to the parish. We used these funds to complete the above mentioned projects. These projects are reflected in the 2010-11 budget but the funds were taken from our parish’s revolving fund.
The final aspect of the Annual Report includes the new ministries began during our first year as well as some of our larger, more established ministries (such as our K of C Councils, Bl. John Paul II School and St. Vincent DePaul Society.) Please feel free to contact me if you have any questions regarding anything that is included in the report. Once again, I thank you for your patience and support. Once again, may God, through Our Lady’s intercession, grant each and every one a blessed Thanksgiving.
Nov 13, 2011
Last week I was asked to officiate at a Vigil Prayer Service for a set of twins. One of them lived only a short time after birth while the other was born without a heartbeat. Ministering to families when they have lost a loved one is always a difficult and challenging thing. To do so when a child has died, in this case, two, is almost unbearable. No amount of time in seminary can ever prepare a priest for such a devastating reality. No theology suffices to ease the pain; no pastoral course exists to contextualize the enormity of such a loss. However, times such as these are a part of the life of a priest and so I went to the Funeral Home but did so with a heavy heart and a sense of loss that was beyond words.
I entered the home and one of the grandparents of the children, expressed my condolences and assured him of my prayers as well as those of our parish community. As parents do, he and the other grandparents were helping their children cope with this tragedy. The twins’ parents were young adults, many of their friends, co-workers and mourners were also young adults. There is definitely a difference in ministering to older generations who have been tested by life and have experienced losses and those whose youth has not exposed them to the similar life experiences.
I prayed and asked for God’s strength, sought the intercession of Our Lady of Guadalupe as patroness of the unborn and human life and prepared to enter the viewing parlor to begin the service. As I was preparing to enter, the Funeral Director approached me and asked that as a part of my service, I would read a letter the twins’ dad had written to them. I took the framed letter from him and began to read it. At that moment, I realized that God was present, that the Holy Spirit would take over and that I had gotten it all wrong by worrying about words, prayers and any form of ministering that I thought I was going to do.
The letter that the dad of these children had composed was filled with love, gratitude and hope. He spoke about his love for them and how they had brought their parent’s hope. Imagine, in the midst of this tragedy, he was able to acknowledge that even though their life together was not at all what was expected, these two little ones had already given their parents hope while they were together for those months prior to their birthday. He told them how proud he was of them already and how grateful he was to have had those brief moments with them even though he had to squeeze a lifetime of parenting and love into so short a time. He thanked them for teaching him and their mom that life is about how life must be lived in moments and not years. He asked them to watch over their family until they were all together again. And he told them that he was certain they would continue their time together at some time in the future.
The Church gives us this month to remember those who have died so that we might not grieve like those who have no hope. “We do not want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope.” (1 Thes. 4:13). This father, a young man, but one who has the conviction and wisdom of the saints, knew, as only a parent can know, that once life is given and love is experienced, it transcends all the boundaries and expectations that this world imposes. “For I am convinced that neither death, nor life, nor principalities, nor present things, nor future things, nor powers, nor height nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.” (Rom. 8: 39). May God give to us all the conviction of those whose faith is real.
October 30, 2011
Well, it’s finally
here! Although it may not be a “big deal” to some or even perhaps
to many, this weekend’s official decree and dedication of Our Lady of
Guadalupe as a diocesan shrine is a very historical and important moment
in the history or our diocese as well as our parish.
Bishop Galante’s
official decree states the nature, purpose and goals of a shrine. As
mentioned in the canonical decree, Our Lady of Guadalupe has been given a
special role within the faith journey of our universal Catholic Christian
Church. She is noted as Empress of the Americas, Patroness of the
unborn and the sanctity of human life, Mother of priestly and religious
vocations and Patroness of Catholic families. These four areas of special
concentration cannot be more vital at this time in our life as Catholic
Christians. How much is Our Lady needed in America at this
time! As parishioners and hosts of this shrine, let us invoke her
special intercession upon our country.
How much is Our Lady
needed as the Patroness of the unborn and the sanctity of human life! Blesseds
Mother Teresa of Calcutta and John Paul II put it so well when they spoke of a
“culture of death”. We live in a time and place when so many love
things and use people instead of loving all people, especially the most
vulnerable among us, and using things for the promotion of human dignity. Let
us invoke her special assistance in our Church’s valiant voice that calls for
the protection of all human life from conception until natural death. How
much is Our Lady needed to intercede for us in order for young men and women to
rise up and courageously say “yes” as did she to God’s will and become faithful
and holy priests and consecrated religious men and women! Fr.
Romano, Vocation Director for our Diocese reminded us last week how important
it is for us to pray, support, encourage and think about this in our families
and parishes. Let us be committed to this effort. How
much is Our Lady needed to protect and defend the sanctity of our Catholic
families under assault by so many who would have the sanctity of marriage and family
life reimaged according to what is popular and acceptable in some cultures
today! As so many have heard me say, “The hand that rocks the
cradle moves the world” and yet, so many others would like to get their
hands on our cradles in order to rock the foundation of our family life. Pray
to God through Our Lady that your family is kept safe from danger and the
threat of division.
It is my hope and
prayer that beginning now in for many, many generations pilgrims will visit the
sacred image of Our Lady of Guadalupe in this Shrine in order to seek her
maternal assistance and implore her protection. May we, the
parishioners and promoters of this dedicated and holy place, never cease to promote this devotion through our
perpetual novena to her. May we renew our efforts of evangelization and
ardent participation the sacraments.
I give thanks to
God for so many who have helped to bring this vision to a reality, especially
our Bishop for his support and approval as well as for his presence among
us this weekend. Through the intercession of Our Lady of Guadalupe,
Empress and Protectress, may Almighty God bless us and may she gather us into her mantel of love and draw us
closer to her Son, Jesus.
“Hear
and let it penetrate into your heart, my dear little son: let nothing
discourage you, nothing depress you, let nothing alter your heart or your
countenance. Also, do not fear any illness, vexation, anxiety or
pain. Am I not here who am your Mother? Are you not under
my shadow of protection? Am I not your fountain of life? Are
you not in the folds of my mantle, in the crossing of my arms? Is
there anything else you need?” (Words spoken to St. Juan Diego by Our Lady of Guadalupe
on Tepeyac Hill, Saturday, December 9, 1531.
October 23, 2011
This week is very exciting for us as it is a week when we welcome people to our parish community for different reasons. Firstly, this week marks the “Rite of Acceptance” for those in our RCIA and RCIC. RCIA stands for Rite of Christian Initiation of Adults and RCIC for Rite of Christian Initiation for Children. All together, this year we have seventy-two people in this process!
Incredible! The RCIA/RCIC ministries are the processes in which folks who wish to become Catholic go through a period of several months up until the Easter Vigil at which time they are baptized into the Catholic Christian faith. This is also the process in which folks who are already baptized Catholics but who have not been fully initiated into the Catholic Church go through in order to receive this full initiation also at the Easter Vigil. Some of these will receive First Holy Communion and Confirmation while others will receive the Sacrament of Confirmation only. The “Rite of Acceptance” that we celebrate within the 9:30 Mass this weekend is the public declaration of these brothers and sisters that they have formally accepted the catechetical process. Along with their sponsors, they make a public commitment to pursue their formation while at the same time the parish community makes a public commitment to assist them on their journey. And so, we welcome all those who will take this step with us today.
Secondly, we welcome our new parochial vicar, Fr. Rico Duclè. Fr. Rico is originally from Haiti and has studied and ministered in various countries. He speaks several languages and has been in parish ministry within our Diocese for a couple of years. Fr. Rico will reside at All Saints parish in Pennsauken and assist us here at OLOG on Thursdays, Fridays and Sundays. Although there are currently three priests residing in our parish, so now, Fr. Rico will be the official Associate Pastor. Frs. Wilson and Bartoloma who currently in residence but have official duties outside of the parish will remain with us and as they are able, will assist Fr. Rico and myself in the parish.
Finally, this weekend we welcome the newly appointed Director of Vocations for the Diocese of Camden, Fr. Michael Romano. Fr. Romano will be speaking at all of our Masses to share with us the importance of fostering vocations within our church. Fr. Romano is a dynamic and energetic priest who also ministers at Paul VI High School as the school’s Chaplain. We are very excited to have him with us.
So there are
many “welcomes” this weekend at parish. As always, we are very glad that you are with us to pray and worship our
good God. Whether you are with us for
just this weekend or are a regular spiritual pilgrim or long- time parishioner, we are glad that you are here and hope
that together, we can all welcome anyone who is seeking to follow our
Lord. God Bless you and have a great
week.
Oct 16, 2011
The
other day a lady said to me, “Ugh, I just wish that it would be hot or cold
outside. I can’t stand that it’s cold in
the morning and hot by the afternoon. You don’t know how to dress! I
would rather it either be cold or hot” Immediately, I thought of the Book of Revelation, 3: 14-21. You
recall that God thought the very same thing! (Not about how to dress, but about being either cold or hot). Remember, God was speaking to the Christians
of a place in Laodicea and told them that He wished they were hot or cold
because they were neither, but rather “lukewarm” in their faith. The point of this admonition is that God is
trying to call them to repentance. He
even goes so far as to say that He is so reviled by this “warm” expression of
faith, that He will “vomit them out” Rev. 3:17. Wow, pretty harsh words. However,
the Christians of Laodicea could relate to that analogy. You see, there were cold and hot water
springs near their city. But, every once
in awhile, due to climate change, the hot springs would be a little cool and
the cold springs would get a little warm, hence, when the people would drink
from the springs at that time, it would make them sick to their stomach. What happens when we get really sick to our
stomachs? That’s right, the “v” word, we
“vomit”. So, they knew exactly what He meant.
A name we have for lukewarm
Catholicism is “Cultural Catholicism” or even “Cafeteria Catholicism”. That’s when we say things like, “Well, we
live in America so there must be separation between church and state so I can’t
impose my beliefs on others.” Or, “faith
is a personal thing so I don’t think that it should be made public”. The list
goes on and on. It is true that one of
the foundations of our country is that there is to be no state imposed religion,
however, when we interpret that to mean that we should not be public with our
Catholic Christian faith, we misuse and misrepresent the true meaning of that
statement. That’s what God called
“lukewarm” and we know what He thinks about lukewarm Christians!
Often
times I hear very faithful Catholics who regularly practice their faith tell me
that they don’t want to “impose” their faith on anyone. Although I understand where they’re coming
from, that position is not at all a part of our faith tradition. The Truth (capital “T” truth) is just that
and just because the Truth may not be popular, it doesn’t make it any less
true. It just means that it is
unpopular. Inversely, what is popular
isn’t always Truthful but we still must believe and defend it because it is
true. God needs us to be faithful to His
Truth at all times. I always tell people
who sit in a church on Sundays but sit on a fence on Mondays – Saturdays, “You better
hope you die on a Sunday while it’s easy to be a Christian!” We will all appear
before God one day and we will be asked how we lived what we professed. We won’t be asked how we studied what we
professed or how we understood what we professed or even how well we believe
privately or personally what we professed but rather, how we lived what
we professed. Does our faith translate
into a way of life instead of merely a “say” in life? Be careful, because I don’t think that they
put any barf bags in coffins, if you know what I mean!
By
the way, I said to the lady who told me that she didn’t know how to dress for
the changing climate that one outfit that never goes out of style and is always
perfect for every season and temperature in life is the one we received at
Baptism. It is to remain white and
unstained until the everlasting life of heaven. Never be ashamed to wear it. Thanks for being with us this week and God Bless!
Sept 24, 2011
A few weeks ago, a young man approached me in St. Lawrence church and asked to speak with me. I sat down with him in one of the pews. The church was not as it is today, busy with people and activity. It was dark, empty and there was a different kind of sacred atmosphere to it. As we sat down, he explained to me that he was in crisis. He was feeling alone, rejected, isolated from his circle of family and friends and pretty unsure of what his life was about. What struck me immediately wasn’t how different we were in age, appearance, vocation or the other apparent differences between us. What struck me was how similar we were. All of us can recall times in our lives when we felt as this young man was feeling. As he began to share his story with me, it felt as if every image in the church was actively listening to him. The very church setting itself seemed to embrace him in his story of rejection. He began to share a story of ongoing rejection and an overall inability to connect with others in his life. He shared his sense of isolation.Although I couldn’t really help him with much of the rejection he felt from family and others from whom he desired acceptance and love, I was able to assure him of God’s love for him. I spoke to him of a God who knew what it was like to be rejected by those whom He was sent love and save. I shared with him the times in scripture when Jesus was persecuted, mocked, scorned, accused, insulted, put down ,told that He didn’t belong. I told him that indeed, the beatific manger scene of Christmas wasn’t staged for the purpose of pretty Christmas cards but happened because his parents were undocumented aliens and unwanted in one country so they had to flee in the middle of the night unsure of what awaited them. In fact, Jesus’ whole life on earth was one rejection after another. Not from a school of His first choice, not from a job His dream job for which He interviewed, not from a significant other in His life of relationships, but from the entire world; with one exception.
The people that everyone else rejected, persecuted, judged and scorned in the world accepted Him, tax collectors and prostitutes, sinners and foreigners, leapers and the unholy, the diseased and disenfranchised. They both accepted and acknowledged Him. They accepted Him as a fellow reject of the world and acknowledged Him as the Son of God who came to love and save the world. I wonder if we realize that every Sunday we worship a homeless reject of the world and are tempted every other day of the week to ignore Him. We have all felt like a rejected Jesus and this young man but we are also tempted to be the rejecters, the judges, the persecutors. Maybe we are tempted to act this way towards others because of our own fear of being on the receiving end of such moments. Maybe identifying with someone who is going through these painful experiences reminds us too much of our own similar past experiences or possible future experiences of the same. Either way, today’s Gospel reminds us that the rejected are often the most accepting and the accepted can be the harshest rejecters. As individual believers and as a community of Christians, we know who we must be and who we must never become.
Allow the church to embrace you today as it did my young friend, may the images of God’s love lend an ear to your own story and may you always know that this is a place where Jesus is accepted for who He is, acknowledged for what He did, love for why He came and imitated by those whom He came to save. God Bless you, we are glad that you are among us today and may you find God’s peace here.
Fr. Joe
September 4, 2011
As I have mentioned earlier in the bulletin, Bishop Galante has approved our request to give canonical
approval and designation of our parish as an official diocesan shrine to Our Lady of Guadalupe. This designation means that we will continue as a parish, so there is no change in that respect, however, following the official decree, we will then be permitted to present our parish as a shrine location. For Catholic Christians, shrines are a place of pilgrimage and prayer for the purpose of private and communal devotion. They offer pilgrims the opportunity to receive the sacraments, especially Eucharist and Confession on a regular basis.
Our Lady of Guadalupe has been given much recognition throughout the centuries by no less than twenty-four popes. Some of her designations include: Mother and Patroness of the Americas, Protector of the Sanctity of Life, Patroness of the New Evangelization (by Bl. John Paul II) just to mention a few. Each year more than 14 million pilgrims visit her shrine in Mexico City making this shrine the most visited Catholic sanctuary in the world. Not bad!
You may have noticed some work going on outside of the church. In addition to the Shrine inside the church, this area outside will be a prayer garden and outdoor shrine to Our Lady of Guadalupe. There is a model of it in the vestibule of the church. In the coming weeks you will be able to find out how you can memorialize the memory of a loved one at this outdoor shrine which will be blessed and dedicated by our Bishop on Sunday, October 30th so I hope that you and your family and friends will be able to join us for that. The time will be announced shortly.
To help us prepare for this event, I am beginning to include in today’s letter sections from the book Our Lady of Guadalupe: Mother of the Civilization of love by Supreme Knight of the Knights of Columbus, Mr. Carl Anderson and Msgr. Eduardo Chavez, Postulator of the cause of St. Juan Diego. The sections will make up my bulletin letters for the next few weeks. Enjoy…
Fr. Joe
CIVILIZATION OF LOVE
“And a great portent appeared in heaven, a woman clothed in the sun, with the moon under her feet…” (Revelation 12:1)
On a cold, windswept December morning in 1531, Juan Diego rose at dawn,
anxious to begin his nine-mile walk to the little church where he could attend mass and receive religious instruction from the Spanish missionaries. More than five years had passed since he and his recently deceased wife, Maria Lucia, had converted to Catholicism. Juan Diego could not get enough catechesis about a loving and forgiving God, who sent His only Son as the sacrifice for, and savior of, all mankind. No more living in fear of being abandoned by contentious gods who demanded human sacrifice, the blood from which would “sustain” them as they allowed the cycle of life and the seasons to continue unabated. Juan Diego wondered in awe at this one God who created man in His own image and likeness! As he walked along Tepeyac hill, he heard singing that sounded like birds “but more beautiful than the song of any birds Juan Diego had ever heard before”; the sound made him think of the place called “heaven” as described by the Spanish priests. (to be continued next